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Recent Publications by New English Review Authors
In Praise of Prejudice: The Necessity of Preconceived Ideas
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Leaving Islam
Edited by Ibn Warraq
Date: 14/10/2008
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Vaste Programme, Monsieur

Those waiting with bated breath for the outcome of this Turkish attempt at Islamic reform should keep carefully in mind that a rearrangement, as to assigned rank of authenticity, of the Hadith, is the easiest of the tasks of those who would make less dangerous the texts of Islam.

But since the Hadith were spun, quite naturally, out of the Qur'an, it is the text of the Qur'an itself that will need changing. Eliminating the doctrine of "naksh" or abrogation will soften the many blows delivered, in the Qur'an, against Infidels, but the dangerous passages will remain. The task will still be that of somehow managing to interpret such passages as 9.29 -- unambiguous passages -- so that their clear meaning is made only "symbolic."

And then there is the figure of Muhammad himself, the Model of Conduct, uswa hasana, the Perfect Man, al-insan al-kamil. Just how will those scholars bent on reforming Islam by changing the texts manage to eliminate so much of what is recorded as being part of Muhammad's life. Will they declare his participation in the decapitation of the bound prisoners of the Banu Qurayza to be a fiction? The attack on the inoffensive farmers of the Khaybar Oasis? The seizure of loot, and the women of those whom he and his followers killed? The murders of Asma bint Marwan and Abu Akaf? The marriage to little Aisha? Will all of this somehow disappear?

And even if these Turkish scholars manage to re-assign levels of authenticity, presumably through their own study of the isnad-chains, there is a question of authority and of acceptance. How many of the world's Muslims are likely to accept what these latter-day Bukharis and Muslims suggest, rather than to stick with what, in history-haunted fossilized Islam, was decided long ago, by the real Bukhari, and the real Muslim, and the other celebrated muhaddithin whom presumptuous twenty-first century moderns, in still-Kemalist Turkey, dare to re-arrange, dare to second-guess?

De Gaulle's laconic comment on another proposal for a similarly large undertaking:

Vaste programme, monsieur.

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