Theodore Dalrymple writes in City Journal:
In France, the intellectuals still believe that the real victims of crime and criminality are the criminals themselves, at least if a long article that appeared in Le Monde earlier this month is anything to go by. Entitled “Blind Sentences,” it came furnished with a large cartoon of a blindfolded judge, bloodily squashing small people on the bench in front of him with his gavel.
The article was an attack on the increased minimum sentences that President Nicolas Sarkozy and his interior minister, Rachida Dati, have imposed on the criminal justice system. The piece opened with the touching story of 31-year-old Said Baghouz, a man who had been in and out of prison, caught in flagrante while stealing the wallet (and the 10 euros in it) of an old lady returning from a shopping expedition. At his trial Baghouz observed that his father had returned to Algeria because of “big problems,” that he himself had a poor and chaotic work record with long bouts of unemployment, and that he had received treatment for alcoholism and addiction to pot. “After my last imprisonment,” he told the judge, “nothing was any better. I leave, it all happens again, it’s always the same thing. No work, cheap hotels.”
The new law, Le Monde reported, left the court no choice but to sentence Baghouz to 18 months in prison. His lawyer said bitterly, “Eighteen months in prison, that is a heavy punishment, very heavy”; the author of the article agreed.
Let us briefly examine this view. The sole aspects of the crime mentioned by Le Monde were that Baghouz had used no violence and that he stole only a derisory amount of money. That he had stolen so little, of course, was no thanks to him; the wallet might have contained hundreds of euros, for all he knew. He doubtless hoped so. The article gave no thought to the effect that such a theft might have on a vulnerable old lady, though surely it takes little imagination to understand how terrified she likely would be.
As for Baghouz’s unfortunate background, compassion is due to him. But compassion is not impunity, and it is a gross mistake to think that it is. If his crime inevitably resulted from that unfortunate background, it would be an argument less for judicial leniency than for judicial severity to protect society, for ex hypothesi he would be bound to repeat his crime. Further, to regard Baghouz as merely the victim of his background is to dehumanize him, to deprive his own choices of any real effect upon his own biography. He is no longer a man and a brother, possessing reason, but instead a pitiful slave to circumstances.
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