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Recent Publications by New English Review Authors
In Praise of Prejudice: The Necessity of Preconceived Ideas
by Theodore Dalrymple
Defending The West:
by Ibn Warraq
Nations, Language and Citizenship:
by Norman Berdichevsky
Romancing Opiates
by Theodore Dalrymple
Which Koran?
by Ibn Warraq
Our Culture, What's Left of It
by Theodore Dalrymple
What The Koran Really Says
by Ibn Warraq
Life at the Bottom
by Theodore Dalrymple
The Origins of the Koran
by Ibn Warraq
Why I Am Not Muslim
by Ibn Warraq
Spanish Vignettes: An Offbeat Look Into Spain's Culture, Society & History
by Norman Berdichevsky
Leaving Islam
Edited by Ibn Warraq
Monday, 7 April 2008
Carnegie Donates $10 Million For More Dialogue On Islam

Professional apologists will be out in force. Philanthropy News reports:

The Carnegie Corporation of New York has announced grants totaling $10 million to nonprofits working to enrich the quality of America's public dialogue on Islam and Muslim societies.

Over the past six months, the corporation has worked to integrate a focus on Islam into many of its long-term programs, supporting innovative publicly accessible research by individual scholars; efforts to address Islamic religious and political thought in the media; outreach by universities to connect their research to the public; and efforts to inform specific audiences, including members of Congress, about the complex and rapidly changing landscape of contemporary Islam.

Grants announced during the latest round of funding include $1 million to the Educational Broadcasting Corporation to produce, promote, and distribute the twelve-episode Charlie Rose: Conversations in Islam series; $800,000 to the Aspen Institute to produce a series of seminars on contemporary Islam for members of Congress; $400,000 to National Public Radio to report on the state of Islam in the U.S. and internationally; $50,000 to the Washington National Cathedral to convene an international meeting of religious leaders; and $50,000 to the ADC Research Institute to disseminate information on civil rights and civil liberties violations affecting Arab and Muslim Americans post-September 11, 2001.

"There is a disconnection between many of our public conversations about Islam and our knowledge of it," said Carnegie Corporation president Vartan Gregorian. "Carnegie Corporation has worked to help remedy this disconnect by contributing to a more fundamental comprehension about a religion of diverse expressions and cultures with 1.3 billion practitioners worldwide. We hope that our work will better equip Americans to make informed decisions about, and engage with, various Muslim communities in our midst as well as those abroad."...

Posted on 9:36 AM by Rebecca Bynum
Comments
7 Apr 2008
Hugh Fitzgerald

Vartan Gregorian remembers nostalgically his childhood and youth -- the sights, the smells, the sounds -- in Tabriz. He remembers Hafiz, and Sa'adi, and can quote them to you,  if you would like to listen. But he has interpreted his own past, during the time of the Shah, whose regime forced something like legal (and, at least in Teheran, social) equality between Muslims and non-Muslims. He does not know, does not want to know, the kind of things about Islam that, for example, Vahakh Dadrian (who knows him) has tried to explain. He has not read, does not want to read, Bat Ye'or. Furthermore, Armenians have, among all the non-Muslim groups represented in Iran, in modern times the easiest time of it. While Shah Abbas forced the conversion of Armenians in Tabriz back in the seventeenth century (see Arakel of Tabriz) , later the Persians decided to invite Armenians into the empire so as to encourage economic development (google "New Urfa"). Possibly Vartan Gregorian, a charmer (look at how he charmed Brooke Astor), at the New York Public Library, and then as President of Brown, and now at the Carnegie, gives little sign of possessing sufficient curiosity, or for that matter sufficient stamina to burn the midnight oil (he's been in what is essentialy the fund-raising empyrean too long -- and for more on this empyrean, and the dangers of false philanthropy, see Jacques Barzun's keen analysis of this phenomenon).

Under Gregorian the whole thing got started at Carnegie. And now it is continuing, with a vengeance. If it not the espositos pocketing Saudi money, it is the "Brave Young Muslim Reformers" who will now pocket Carnegie Foundaton money. What they will produce, how they will explain, or explain away, the texts and tenets and attitudes of Islam, and contribute to continued misunderstandings that lead to such follies as the Light-Unto-the-Muslim-Nations Project in Iraq, and to continued inability to see that Muslims themselves must be forced to consider the possibility that their political, economic, social, moral, and intellectual failures are directly attributable to Islam itself, is perfectly predictable.

One would like to hear from Wafa Sultan, Ibn Warraq, and Ayaan Hirsi Ali, among others, on this plan, this farcical use of largesse made possible by American tax  laws, and hence, in part, by you, if you are an American taxpayer.



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