Please Help New English Review
New English Review
New English Review Facebook Group
Follow New English Review On Twitter
Recent Publications by New English Review Authors
Mohammed and Charlemagne Revisited: The History of a Controversy
Emmet Scott
Why the West is Best: A Muslim Apostate's Defense of Liberal Democracy
Ibn Warraq
Anything Goes
by Theodore Dalrymple
Karimi Hotel
De Nidra Poller
The Left is Seldom Right
by Norman Berdichevsky
Allah is Dead: Why Islam is Not a Religion
by Rebecca Bynum
Virgins? What Virgins?: And Other Essays
by Ibn Warraq
An Introduction to Danish Culture
by Norman Berdichevsky
The New Vichy Syndrome:
by Theodore Dalrymple
Jihad and Genocide
by Richard L. Rubenstein
Second Opinion
by Theodore Dalrymple
Not With a Bang But a Whimper: The Politics and Culture of Decline
by Theodore Dalrymple
In Praise of Prejudice: The Necessity of Preconceived Ideas
by Theodore Dalrymple
Defending The West:
by Ibn Warraq
Nations, Language and Citizenship:
by Norman Berdichevsky
Romancing Opiates
by Theodore Dalrymple
Which Koran?
by Ibn Warraq
Our Culture, What's Left of It
by Theodore Dalrymple
What The Koran Really Says
by Ibn Warraq
Life at the Bottom
by Theodore Dalrymple
The Origins of the Koran
by Ibn Warraq
Why I Am Not Muslim
by Ibn Warraq
Spanish Vignettes: An Offbeat Look Into Spain's Culture, Society & History
by Norman Berdichevsky
Leaving Islam
Edited by Ibn Warraq
The Danish-German Border Dispute, 1815-2001: Aspects of Cultural and Demographic Politics
by Norman Berdichevsky
What's Love Got to Do with It?: Emotions and Relationships in Pop Songs
by Thomas J. Scheff

Wednesday, 9 July 2008
by Ibn Warraq


I
shall begin with a joke; and it is essential that you laugh, you will see why in a minute.

The time: 1950s (which is important). Place: The Holy Land. Two archaeologists are working on a site they believe is the true location of the Crucifixion of Jesus Christ on Golgotha or Calvary just outside ancient Jerusalem. After months of careful digging they come across two skeletons six feet apart, and thinking perhaps these were the bones of the thieves crucified at the same time as Jesus, they shifted their attention to a spot where Jesus himself would have been crucified. Sure enough they find some bones, and the remains of a cross, and after weeks of further digging, and carbon-dating analysis conclude that these remains were of Jesus, and on the whole, the archaeological details were consistent with the account of the crucifixion as found in the Synoptic Gospels (Matthew, Mark and Luke). They looked at each other as they realized the implications of their findings, particularly for the Resurrection. This discovery is too important to release to the public, they thought, we must discuss it with some eminent theologians. They immediately thought of Rudolf Bultmann (1884-1976), the German theologian, and founder of “form-criticism”. Bultmann’s Gospel of John (1941) is now considered a classic in the field of research into the historical Jesus. Our archaeologists phoned him, and explained in breathless tones their discovery and its consequences. Bultmann listened patiently, and then there was a twenty second silence, and he said finally in a thick German accent, “You mean he really existed!”  more...
Posted on 07/09/2008 5:22 PM by NER
Comments
9 Jul 2008
Send an emailRebecca Bynum

Ibn Warraq quotes John Locke: "no man can, if he would, conform his faith to the dictates of another. All the life and power of true religion consists in the inward and full persuasion of the mind; and faith is not faith without believing."

The key there is "true religion." There are many who gladly settle for the outward religious form. In the words of John Milton, "A wealthy man, addicted to his pleasure and his profits, finds religion to be a traffic so entangled and of so many piddling accounts that of all mysteries he cannot skill to keep a stock going in that trade...he therefore resolves to give over toiling and to find himself some factor to whose care he may commit the whole managing of his religious affairs,..To him he adheres and resigns the whole warehouse of his religion with all the locks and keys into his custody...So a man may say his religion is now no more within himself, but is become a dividual movable...his religion frequents his house,...is liberally supped and sumptuously laid to sleep, rises is saluted and well breakfasted...his religion walks abroad at eight and leaves his kind entertainer to the shop trading all day without his religion."

In a sense, Islam�may be seen as�a protest against the intricacy and especially the moral demands of the more advanced religions, Judaism and Christianity, against which it was constructed. Many times, I have heard Muslims say, "Islam is easy."



9 Jul 2008
John M. J.

Wonderful article, Mr. Warraq, and right to the point: "As we were saying yesterday," as we have always said,"Fe que no duda es fe muerta". I think that that is from la Agonia del Cristianismo by Unamuno, but I'll stand corrected if memory has failed me. However, it seems apposite here.

Thank-you for a succinct summation.

Oh, by the way, I laughed!



Most Recent Posts at The Iconoclast
Search The Iconoclast
Enter text, Go to search:
The Iconoclast Posts by Author
The Iconoclast Archives
sun mon tue wed thu fri sat
    1 2 3 4
5 6 7 8 9 10 11
12 13 14 15 16 17 18
19 20 21 22 23 24 25
26 27 28 29    

RSS Site Feed
RSS Feed