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Sunday, 13 July 2008

A couple of weeks ago I linked to Rod Liddell's Spectator article on Harry Cummins:

Remember Will Cummins? This is less than opaque pseudonym of Harry Cummins, sacked from the British Council in 2004 for writing a series of Telegraph articles critical of Islam. If you remember nothing else of the case, you will probably remember this:

It is the black heart of Islam, not its black face, to which millions object.

There has been some correspondence in The Spectator, notably from Islam-apologist Chris Doyle of the "Centre for Arab-British Understanding". (I suspect the emphasis is on the British understanding the Arabs.)

Harry Cummins has written to The Spectator, correcting some misconceptions about Islam:

Sir: I dealt for 30 years with hundreds of Muslims, at first in Mr Doyle’s organisation, so I am not ‘ignorant’ of Islam (as he claims, Letters, 5 July), which seeks to conquer this world, not the next, politically. If he disagrees, he should consult Islam’s most ‘moderate’ authorities like Yusuf Qaradawi, all of whom boast that (as Doyle writes I noted), ‘Islam... is trying to take over the globe.’

As one could not be a Muslim absent this goal, the distinction Ms McCartney draws between ‘fundamentalist’ and moderate Muslims is absurd: history shows what all Muslims endorse. As I wrote: ‘After his [Mohammed’s] death in 632, Muslim armies poured out of the Arabian peninsula... and, unprovoked, attacked its neighbours.’

Doyle writes that the Crusaders who sought to get these lands back for the local Christians had no right to be there. So what right had the invaders to be there? His organisation says that the Palestinian residue of this Muslim invasion is the ‘rightful owner’ of Israel. So why deny my claim that the Copts, say, in situ for millennia before the Islamic holocaust, are the ‘rightful owners’ of their homelands?

By denying my assertion that all Muslims regard themselves as Arabs, meanwhile, Doyle forgets that Islam offers salvation only to those who take on the identity of Allah’s ‘chosen people’. McCartney, meanwhile, chops my words to give them a virulent flavour, but even so, I wonder who would disagree with them now that events have vindicated me?

Anyway, I thank Rod Liddle for his support (Liddle Britain, 28 June). There are rich pickings for those who recycle sugary nonsense about Islam, pain for those who voice a truth obvious to all. Four years on, I remain blacklisted and unemployed. Would one of The Spectator’s kind readers give me a job?

"Rich pickings for those who recycle sugary nonsense about Islam, pain for those who voice a truth obvious to all." Perhaps in time those voicing sugary nonsense will come round - when there's money to be made in it. But in the words of the hymn:

Then to side with truth is noble
When we share her wretched crust
Ere her cause bring fame and profit
And 'tis prosperous to be just
Then it is the brave man chooses
While the coward stands aside
Till the multitude make virtue
Of the faith they had denied

I hope Harry Cummins reads this and sees how much I admire him, and I wish New English Review had more than words to give him. Unfortunately there is no money in telling the truth about Islam, as he well knows. 

Posted on 07/13/2008 6:54 AM by Mary Jackson
Comments
13 Jul 2008
Hugh Fitzgerald
For four years Will Cummins has been unemployed. Who will help find him some employment where he can use his brain? Some may blandly assume that those who, like Cummins, cannot find anything like appropriate work must be doing something wrong or have something wrong with them. Too many hair-raising counter-examples -- in this, our Iron Age -- to the easy consolations of that thought, convince me otherwise.

13 Jul 2008
Andrew Bostom
From an essay by Bat Ye'or, which Mr. Cummins should read (the essay is beyond reaching Mr. Doyle who is a hopelessly Judenhass ideologue) having understood the Copts plight, but perhaps not having understood that this applies to the Jews as well: The word 'Zion', which designates the land of Israel and its capital Jerusalem, exists in texts dating back almost three millennia. It was the Emperor Hadrian who called this country Palestine in 135 C.E. In this Palestine, Arabic was not the spoken language, the Bible and not the Koran was taught, and the population was mainly Jewish. Palestine was colonized five centuries later by the Arab armies of the Islamic jihad. Many Jews were massacred at that time, others deported to Arabia as slaves, the whole population expropriated and reduced to the condition of dhimmis, as were all indigenous Jews and Christians in the south Mediterranean countries conquered by jihad, as well as those in many European countries. Are these countries conquered by Islam - Portugal, Spain, Sardinia, Sicily, Crete, and the southern regions of France and Italy, for example - Arab lands? The shari'a was imposed as far to the north as Hungary and Poland, not to mention all central Europe, including regions of Greece, ex-Yugoslavia, Rumania and Bulgaria up to the end of the nineteenth century. Are those countries Arab countries, in which non-Muslim inhabitants must return to the condition of dhimmis, whose testimony is rejected by Islamic courts? Are they once again going to don discriminatory garments such as the Talibans today demand; and be subject to the prohibition on building and renovating their churches, like the Copts in Egypt? If the liberation movement of the Jews in their ancestral homeland is interpreted as racism, then all the movements of liberation from expropriation and servitude imposed by jihad are racist. Such a stance reinstates the imperialism of the Islamic jihad, which has claimed millions of victims in three continents over more than a millennium, deported an incalculable number of slaves, annihilated entire peoples, destroying their history, their monuments and their culture. Have the Copts a right to their history and their language? Do the Kabili have a right to theirs? Not to mention all the victims of the racism it creates, a historic racism which denies their history, their sufferings and their memory. Arab racism consists of calling the country of Israel, Arab land, whereas no Palestinian province, village or town, including Jerusalem are mentioned either in the Koran or in any Arabic text before the end of the ninth century C.E. They are, on the contrary, mentioned in the Hebrew Bible which represents the religious and historical heritage of the Jewish people. The Bible, which tells the history of this country, tells it in Hebrew, the language of the country, and not in Arabic. Palestinian racism consists of asserting that the whole history of Israel, biblical history, is Arabic, Islamic and Palestinian history. The kings and prophets of Israel were Arabic, Palestinian and Muslim kings and prophets, as were Jesus, his family and the apostles. This Islamization of the Bible thus robs not only the Jews but also the whole of Christianity of their history. New theologies of substitution are developed, transferring Israel's heritage to Arabic and Muslim Palestine. The imperialism of jihad consists of appropriating the whole history and identity of the peoples who were conquered and thrown into the non-existence of dhimmitude. This is a total negation of the other, a refusal to acknowledge him as an equal. Israel's battle is not a battle of colonists, as some European political circles like to claim, because Europe has itself had a colonial history on all continents and it projects this history on to Israel in the same way as it projects its own history of Nazism on to the Israelis,. thereby revenging itself on the revelations of historians. Israel's battle is not a battle against the Muslim world, it is a battle to cleanse its conscience of the hate of jihad. It is the liberation of a people from the slavery of dhimmitude, which was imposed in order to exterminate it in its own land. That is why Christians who reject the new theologies of substitution are joining Israel in its fight, as are Muslims who refuse to allow the values of Islam to be perverted by the theology of jihad. It is through this common effort that we will be able to replace the culture of hate by that of friendship and by reconciliation between peoples.

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