New English Review " />
Please Help New English Review
New English Review
New English Review Facebook Group
Follow New English Review On Twitter
Recent Publications by New English Review Authors
Mohammed and Charlemagne Revisited: The History of a Controversy
Emmet Scott
Why the West is Best: A Muslim Apostate's Defense of Liberal Democracy
Ibn Warraq
Anything Goes
by Theodore Dalrymple
Karimi Hotel
De Nidra Poller
The Left is Seldom Right
by Norman Berdichevsky
Allah is Dead: Why Islam is Not a Religion
by Rebecca Bynum
Virgins? What Virgins?: And Other Essays
by Ibn Warraq
An Introduction to Danish Culture
by Norman Berdichevsky
The New Vichy Syndrome:
by Theodore Dalrymple
Jihad and Genocide
by Richard L. Rubenstein
Second Opinion
by Theodore Dalrymple
Not With a Bang But a Whimper: The Politics and Culture of Decline
by Theodore Dalrymple
In Praise of Prejudice: The Necessity of Preconceived Ideas
by Theodore Dalrymple
Defending The West:
by Ibn Warraq
Nations, Language and Citizenship:
by Norman Berdichevsky
Romancing Opiates
by Theodore Dalrymple
Which Koran?
by Ibn Warraq
Our Culture, What's Left of It
by Theodore Dalrymple
What The Koran Really Says
by Ibn Warraq
Life at the Bottom
by Theodore Dalrymple
The Origins of the Koran
by Ibn Warraq
Why I Am Not Muslim
by Ibn Warraq
Spanish Vignettes: An Offbeat Look Into Spain's Culture, Society & History
by Norman Berdichevsky
Leaving Islam
Edited by Ibn Warraq
The Danish-German Border Dispute, 1815-2001: Aspects of Cultural and Demographic Politics
by Norman Berdichevsky
What's Love Got to Do with It?: Emotions and Relationships in Pop Songs
by Thomas J. Scheff

Tuesday, 2 September 2008

On this date, September 2nd, in 1192, King Richard I "The Lionheart" and Saladin signed the Treaty of Ramla, ending the Third Crusade.

Saladin, a Sunni Muslim from Egypt, and Sultan of Egypt and Syria, had captured Jerusalem in 1187 after a siege.  The Christians in Jersusalem were allowed to live because they threatened to destroy the Dome of the Rock and the Al Aqsa Mosque if not given the chance to surrender and flee.

King Richard I led the Crusade to retake Jerusalem.  His army was victorious over Saladin's troops in the Battle of Arsuf, but King Richard was unable to take Jersusalem.  King Richard and Saladin shared a mutual respect during their battles;  when Richard became ill, Saladin sent an iced fruit drink as a remedy.  King Richard in turn offered to marry his sister to Saladin's brother, to forge a common alliance.  In 1192, after mass murder of prisoners on both sides, both King Richard and Saladin were forced by ill health to sign the hudna treaty, pledging to end the war for three years.

I can find no record that Richard was educated on Islamic doctrines, but in a twist, it was he who wished for the hudna, which greatly impressed Saladin.  From Itinerarium Peregrinorum et Gesta Regis Ricardi (1864):

The King was puzzled and unaware of anything better that he could do. He demanded of Saif ad­Din, Saladin's brother, that he act as go­between and seek the best conditions be could get for a truce between them. Saif ad­Din was an uncommonly liberal man who bad been brought, in the course of many disputes, to revere the King for his singular probity.

[...]

When [the] conditions of peace had been reduced to writing and read to him, King Richard agreed to observe them, for he could not hope for anything much better, especially since he was sick, relying upon scanty support, and was not more than two miles from the enemy's station. Whoever contends that Richard should have felt otherwise about this peace agreement should know that he thereby marks himself as a perverse liar.

May it be noted that I have never contended that Richard should have felt otherwise.

Things were thus arranged in a moment of necessity. The King, whose goodness always imitated higher things and who, as the difficulties were greater, now emulated God himself, sent legates to Saladin. The legates informed Saladin in the hearing of many of his satraps [provincial governors in the Sultanate], that Richard had in fact sought this truce for a three year period so that he could go back to visit his country and so that, when he had augmented his money and his men, he could return and wrest the whole territory of Jerusalem from Saladin's grasp if, indeed, Saladin were even to consider putting up resistance. To this Saladin replied through the appointed messengers that, with his holy law and God almighty as his witnesses, he thought King Richard so pleasant, upright, magnanimous, and excellent that, if the land were to be lost in his time, he would rather have it taken into Richard's mighty power than to have it go into the hands of any other prince whom be had ever seen.

At which point the legates and satraps gave into the building latent erotic tension, and got down to some serious man-lovin'.  Okay.  I made that part up.

Previous Days in the "Religion of Peace™":

Sept 1: Beslan Massacre
Aug 29: Jihad on European Synagogues
Aug 28: Poet Laureate Baraka
Aug 27: Bombardment of Algiers
Aug 26: Sistani vs. Sadr

Posted on 09/02/2008 11:40 PM by Artemis Gordon Glidden
Comments
No comments yet.
Most Recent Posts at The Iconoclast
Search The Iconoclast
Enter text, Go to search:
The Iconoclast Posts by Author
The Iconoclast Archives
sun mon tue wed thu fri sat
    1 2 3 4
5 6 7 8 9 10 11
12 13 14 15 16 17 18
19 20 21 22 23 24 25
26 27 28 29    

RSS Site Feed
RSS Feed