Please Help New English Review
For our donors from the UK:
New English Review
New English Review Facebook Group
Follow New English Review On Twitter
Recent Publications by New English Review Authors
The Real Nature of Religion
by Rebecca Bynum
As Far As The Eye Can See
by Moshe Dann
Threats of Pain and Ruin
by Theodore Dalrymple
The Oil Cringe of the West: The Collected Essays and Reviews of J.B. Kelly Vol. 2
edited by S.B. Kelly
The Impact of Islam
by Emmet Scott
Sir Walter Scott's Crusades and Other Fantasies
by Ibn Warraq
Fighting the Retreat from Arabia and the Gulf: The Collected Essays and Reviews of J.B. Kelly. Vol. 1
edited by S.B. Kelly
The Literary Culture of France
by J. E. G. Dixon
Hamlet Made Simple and Other Essays
by David P. Gontar
Farewell Fear
by Theodore Dalrymple
The Eagle and The Bible: Lessons in Liberty from Holy Writ
by Kenneth Hanson
The West Speaks
interviews by Jerry Gordon
Mohammed and Charlemagne Revisited: The History of a Controversy
Emmet Scott
Why the West is Best: A Muslim Apostate's Defense of Liberal Democracy
Ibn Warraq
Anything Goes
by Theodore Dalrymple
Karimi Hotel
De Nidra Poller
The Left is Seldom Right
by Norman Berdichevsky
Allah is Dead: Why Islam is Not a Religion
by Rebecca Bynum
Virgins? What Virgins?: And Other Essays
by Ibn Warraq
An Introduction to Danish Culture
by Norman Berdichevsky
The New Vichy Syndrome:
by Theodore Dalrymple
Jihad and Genocide
by Richard L. Rubenstein
Spanish Vignettes: An Offbeat Look Into Spain's Culture, Society & History
by Norman Berdichevsky
















clear
Friday, 16 November 2012
Salafi Sheikh Assir Enraged With Hezbollah
clear

From AlAkhbar (English Edition):

Salafi Sheikh Livid Over Saida Ashura Posters

Lebanon's Salafist leader Ahmad al-Assir marches with supporters during the funeral of two of his supporters, who died during Sunday's fighting with supporters of Lebanon's Hezbollah, in Saida, Lebanon 12 November 2012. (Photo: Reuters - Ali Hashisho)

By: Amal Khalil

 November 12, 2012

Salafi Sheikh Ahmad al-Assir is back at it, trying to instigate a Sunni-Shia confrontation, this time in his southern hometown of Saida. After a Friday sermon berating Hezbollah, he and his supporters went on the offensive on Sunday, leaving death and injury in their wake.

This past Friday, Sheikh Ahmad al-Assir of Saida gave a sermon titled “Our Peace and Their Aggression,” in which he gave Hezbollah 48 hours to remove its posters commemorating Ashura from the outskirts of Saida. The Shia party had placed the signs on the edges of the city as a marker of the death of the revered Imam Hussein.

“We are not mobilizing against the Shia sect,” Assir told his congregation in Saida’s Bilal Bin Rabah Mosque. “Our goal is to bring down the party of assassin.” He said that the “banners of Iran’s party...will be raised over my dead body.”

On Saturday, Assir’s supporters threatened to take to Saida’s streets to remove Hezbollah’s banners and launch a sit-in against the Shia party’s “complete domination of the city.” In particular, they demanded the removal of an Israeli armored personnel carrier that the Resistance had captured and placed it in one of the city’s main roundabouts.

The authorities, including Minister of Interior Marwan Charbel and a number of other local and security officials, contacted Assir in an attempt to calm him down. Hezbollah’s leadership was also contacted to convince them to take down their banners to help defuse the situation.

Meanwhile, the head of army intelligence in the South sent a message to Assir warning him that the security forces planned to deal firmly with any attempts to undermine the city’s stability. Hezbollah, for its part, heeded the advice to take down their signs from major intersections in Saida.

On Sunday morning, Assir seemed ready to calm things down, telling the press that he did not plan to make any moves as long as the banners had been taken down. By the afternoon, his tone changed completely; a call for the sheikh’s supporters to gather in the mosque appeared on Assir’s Facebook page.

The reason for this change of heart was news that Ashura banners were being hung on street poles in an area not far from the Bilal Bin Rabah Mosque. Others believe that the real reason was to create a divergence for an incident involving Assir’s 15-year-old son, Omar, on the coastal highway.

Omar was apparently stopped at an Internal Security Forces (ISF) checkpoint for driving a car with tinted windows without the necessary paperwork from the interior ministry. The ISF also discovered that the driver was underaged and didn’t have a license, so they detained him and his vehicle.

Within minutes, the ISF checkpoint was mobbed by the sheikh and his supporters, demanding that Omar be released. After threatening the commanding officer, Assir succeeded in retrieving his son and left.

The army quickly deployed to the area where the Ashura banners were reportedly being hung, hoping to stave off any confrontations between the young men who had congregated in the area awaiting Assir’s arrival.

News soon came that the sheikh’s motorcade was instead headed toward Taameer, a poor and religiously mixed neighborhood that lies on the edge of the Ain al-Helweh Palestinian refugee camp. As the sound of gunfire rose from the area, few local officials were able to reach Taameer to prevent any confrontation.

Sheikh Zayd Daher, Hezbollah’s representative in Saida, was among the first to arrive at the scene. He tried to convince local residents to take down a poster hung quite some time ago that included an image of Hezbollah Secretary General Hassan Nasrallah, to which Assir’s supporters were objecting.

This is when a motorcade of seven cars, carrying Assir and his companions, arrived at the scene and immediately started firing in all directions. The first to fall was 14-year-old Ali Sharbini, an Egyptian national, who later died. When Daher tried to pick up the wounded child, he was shot twice, in the stomach and shoulder.

The response from some local residents was near immediate, as they started firing on Assir’s motorcade, killing two of his bodyguards.

Sunday’s events are nothing more than a dress rehearsal for a civil war, featuring sectarian incitement followed by armed attacks. New lines of confrontation were drawn as people fled their tense neighborhoods seeking shelter.

Later, Assir claimed in a statement that he and a group of supporters had gone to the Taameer area to peacefully remove a provocative banner placed there by Hezbollah. Upon arriving, the statement said, they were fired on with intent to kill. In order to open a safe passage for the sheikh, his companions were forced to fire back. It concluded by saying, “We were peaceful, but we fell into a trap.”

At the request of Prime Minister Najib Mikati, Minister of Interior Charbel headed to Saida on Sunday evening to hold a meeting with regional security officials. In the meantime the army was deployed throughout the city to prevent any roads from being blocked and to maintain calm.

After his meeting, Charbel recommended that the government issue an order that Saida become a military zone. This would allow the army to set up checkpoints and deploy troops to impose order in the city. For their part, the two Shia parties – Amal and Hezbollah – called on their supporters to remain calm and avoid any provocation that may lead to further confrontations.

This article is an edited translation from the Arabic Edition.

Tags:
clear
Posted on 11/16/2012 10:58 AM by Hugh Fitzgerald
Comments
22 Nov 2012
Send an emailJmel
For someone who uses the exeedntd family as a metaphor, you often don't seem to understand the dynamic.The default model of human organization is a large exeedntd family. An individual born into such a group receives protection from the dangers of life from the group in exchange for unquestioning and total loyalty. Ethics, are in effect to reduced to "does it help my group?" in which case it's okay. And being disloyal (harming the groups interests whether intentional or not) is the worst form of betrayal.It's not that big men have to be coaxed into supporting people, their self-image as a good person requires them to help their group as much as possible.Obama's big problem with Kenya will be that all Kenyan sides will assume that he wants to do everything possible to help his group (in the case the Luo). The Kikuyu might not like such a situation but they'd understand, even respect it to a certain extent while envying the Luo their good fortune.If he does not openly favor the Luo, then _all_ sides (and a big chunk of Subsaharan Africa (and a lot of the middle east) will regard him as a person with no honor or integrity.Similarly, I don't believe that he's a 'secret' Muslim for a second. But his ties to Muslims won't help the US with the middle east. They'll most likely see his Christianity as opportunistic and unethical (and again an example of turning his back on his group and bringing dishonor to them).None of this is necessarily a reason to vote against him but some more reasonable expectations about what he can and cannot do (and why) would be nice.



Guns, Germs and Steel in Tanzania
The Thinking Person's Safari
Led by Geoffrey Clarfield
Most Recent Posts at The Iconoclast
Search The Iconoclast
Enter text, Go to search:
clear

 

The Iconoclast Posts by Author
The Iconoclast Archives
sun mon tue wed thu fri sat
  1 2 3 4 5 6
7 8 9 10 11 12 13
14 15 16 17 18 19 20
21 22 23 24 25 26 27
28 29 30 31    
clear

Subscribe