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Recent Publications by New English Review Authors
Not With a Bang But a Whimper: The Politics and Culture of Decline
by Theodore Dalrymple
In Praise of Prejudice: The Necessity of Preconceived Ideas
by Theodore Dalrymple
Defending The West:
by Ibn Warraq
Nations, Language and Citizenship:
by Norman Berdichevsky
Romancing Opiates
by Theodore Dalrymple
Which Koran?
by Ibn Warraq
Our Culture, What's Left of It
by Theodore Dalrymple
What The Koran Really Says
by Ibn Warraq
Life at the Bottom
by Theodore Dalrymple
The Origins of the Koran
by Ibn Warraq
Why I Am Not Muslim
by Ibn Warraq
Spanish Vignettes: An Offbeat Look Into Spain's Culture, Society & History
by Norman Berdichevsky
Leaving Islam
Edited by Ibn Warraq
Tuesday, 5 August 2008
Solzhenitsyn - not a bundle of laughs

So farewell, then
Alexander Solzhenitsyn
Or is it
Alexandr? I can't
Say Alexandr, though. Anyway
What was your
Catch phrase?

© E. J. Throbb, aged 17¾

He didn't really have one.

I read One Day in the Life of Ivan Denisovich when I was about fifteen. Shortly afterwards, I read Primo Levi's account of life in Auschwitz,  If This Is A Man. Morally they are equivalent; indeed Solzhenitsyn's was braver, given the circumstances under which he wrote it. It is very good that he wrote it. But Levi's book is much better written. As Andrew O'Hagan puts it in today's Telegraph:

Being outraged, and being right, and being a brave witness, are not the same things as being a good writer, and Solzhenitsyn's writing fails to outlive its subject.

As Rebecca says, he was no Tolstoy, but he seems, in his denunciation of the West, to have some of Tolstoy's preachiness. Andrew Cusack:

Giving the 1978 Commencement Address at Harvard University, Alexander Solzhenitsyn delivered a sharp and stunning rebuke to the modern West, repudiating its liberalism, materialism, and supremacism.

“There is this belief,” Solzhenitsyn said, “that all those other worlds are only being temporarily prevented by wicked governments or by heavy crises or by their own barbarity or incomprehension from taking the way of Western pluralistic democracy and from adopting the Western way of life. Countries are judged on the merit of their progress in this direction. However, it is a conception which developed out of Western incomprehension of the essence of other worlds, out of the mistake of measuring them all with a Western yardstick. The real picture of our planet’s development is quite different.”

I disagree. Non-Western countries should indeed be measured with a Western yardstick, and, in the main, they should be found wanting. The mistake we should not make, particularly in dealing with the Islamic world, is to imagine that they think as we do. Perhaps this is what Solzhenitsyn means - it is at best unclear.

Someone who has taken refuge in the West, and found recognition and comfort there, is as entitled to denounce it as anyone else. He is, literally,  free to do so. Someone fleeing the West for the Islamic or Communist world would probably not be so free - I say "probably" because such a flight has yet to take place. However justified some of his criticisms, Solzhenitsyn was biting the hand that fed him. "A plague on both your houses," rings a little hollow when one of the houses was a Gulag.

Posted on 9:26 AM by Mary Jackson
Comments
5 Aug 2008
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A Twofer Hat Tip To A Composition From The Hermitage At The Ainola* Of The Long Island Reactor
 
Or: Not Singin' De Karner Blues
Or: I Sing The Body Schmetterling Electromagnetic & Poor Nuclear Plant Designing
Or: Johnny D. Picks Out The Jams
Or: Chernobyler In The Eye Of The Beholder
Or: For The Want Of A Pnailer**, An Evil Empire Was Lost
 

None So Deaf as Them That Don't Want to Hear   [John Derbyshire]

Back in the 1970s, Solzhenitsyn inspired me to dig out all the Soviet truth-tellers I could find. The truly dismaying thing was how many of them there were: Anatoli Granovsky, Viktor Kravchenko, Victor Serge … This stuff goes back to the 1920s. It subtracts nothing from Solzhenitsyn's suffering, work and achievements to note that the West had to be ready for him.

The truth about Leninism was there from the beginning. Reading Lenin's pre-1917 works, in fact, you could say it was there from before the beginning. Perceptive observers didn't need telling. Bertrand Russell went to Lenin's Russia in 1920, saw through the whole thing, wrote a book about it (The Theory and Practice of Bolshevism, 1920), and lost half his friends. The young Vladimir Nabokov, whose family fled for their lives from the Leninists, was at Cambridge University 1919-20, baffled by his fellow-students' inability to grasp what he was telling them about the new regime. They just listened politely and smiled indulgently. They knew better!

T.S. Eliot's "humankind cannot bear very much reality" doesn't tell the half of it. Humankind in general loathes reality, and will escape from it through any hatch that can be kicked open.

 



Announcing the First Annual
 New English Review Symposium
 Roots of the Arab-Israeli Conflict
& Strategies for the Future
May 29th & 30th
Loews Vanderbilt Plaza Hotel
Nashville, TN.
 
Speakers Include:
Richard L. Rubenstein
Ibn Warraq
Hugh Fitzgerald
Nidra Poller
Andrew Bostom
Rebecca Bynum
Norman Berdichevsky
Jerry Gordon
Bill Warner
& Brian of London
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