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Tuesday, 3 November 2009
What should be the message at the Rifqa Bary Rally in Ohio?

Jamie Glazov, FrontPageMagazineRally for Rifqa Bary to occur at the start of the dependency hearing on November 16th before Franklin County, Ohio   Juvenile Court Magistrate, Mary Goodrich.  Geller has promoted the Rifqa Bary rally to draw attention to the plight of the 17 year old apostate from Islam.  We reported on (See:  “Rifqa Bary: Justice Delayed is Justice Denied”)a last minute deal that failed on the cusp of her return to Ohio sabotaged in part by her parents and Muslim counsel, Omar Tarazi.  Geller noted in the FrontPage Magazine interview her palpable reasons for the protest rally: editor, interviewed intrepid journalist, Pamela Geller of the blog Atlas Shrugs, regarding the proposed

Eric Fenner, the executive director of Franklin County Children Services, said that he has “no reason to believe Rifqa wouldn’t be safe with her parents” — with the father who according to Rifqa said, “If you have this Jesus in your heart, you’re dead to me. You’re not my daughter . . . I will kill you.”

I am organizing a “Rally for Rifqa” in co-operation with Robert Spencer, bestselling author and director of Jihad watch, and Dr. Andrew Bostom , author of The Legacy of Islamic Jihad. It will be held on November 16th, the day of Rifqa’s dependency hearing in support of the reinstatement of her rights and freedom of religion. . . .

It’s not just Rifqa’s battle. She is our proxy in the battle for freedom of religion and individual rights. Rifqa Bary’s case is the landmark case in the civil rights battle of this new century.

Who will be speaking at this proposed Rally for Rifqa?  Geller’s list of speakers includes:

Simon Deng, an ex-slave from Sudan ;
Nonie Darwish, Executive Director of Former Muslims United;
James Lafferty, chairman of the Virginia Anti-Sharia Task Force;
Joyce Kaufman, Talk Show Radio Host;
Jamal Jivanjee, apostate, Pastor and Rifqa’s friend; . . .
Wafa Sultan will make a statement.

But then Geller whips up the passions by citing “Rifqa’s imprisonment;”
 
Rifqa Bary’s civil rights are being violated. She is being
held prisoner: no phone, no internet, and no public school. Why? What is her crime? She is being held under house arrest in accord with Sharia law, which stipulates that female apostates are to be imprisoned until they recant. Ohio is effectively practicing Sharia law.

In the run up to the Rifqa Bary rally it is important to keep in mind the conditions of her current foster care as regards her ability to communicate with outsiders.
Let us deal with the issue of her communication restrictions.

Her cell phone is not tapped, and she can phone whom she chooses.

Her internet access is not restricted to approved sites, or officially monitored by anyone.

There are two exceptions.  As per the Franklin County Court order all the parties to the case (not just the attorneys) are gagged.  As a party to her own case, Rifqa cannot discuss the proceedings with anyone other than her attorneys or foster parents.  So when she is visiting with friends, whether by phone, or online, she cannot talk about the case. The foster parents determine the amount of time she can spend on the phone and internet chats, based on time required for homework and chores. This amounts to responsible parental supervision.

The other concern is whether this proceeding in Franklin County Juvenile court is simply ‘profoma’. That is the re-unification deal is a foregone conclusion and would occur on the hearing date, November 16th.  Sources close to the legal team indicate that even if that occurs, there will still be appeals and other legal filings that would cause a delay of upwards to sixty days before that might eventuate.
 
Let us now focus on the appropriate messages that the Rifqa protest rally should convey.

The petition before the court is for dependency, because Rifqa fears being sent home to her family. Her fears reflect a history of abuse, of being taken back to Sri Lanka and the distinct possibility of her being fatally punished under Sharia law for her apostasy as a Muslim who converted to Christianity.  If the dependency petition filing is approved then Rifqa would become a ward (dependent) of the State of Ohio .  She would then be automatically eligible for a fast track to obtain a Green Card under US immigration rules, regardless of the immigration status of her parents.

Her parents, Mohammed and Aysha have stayed beyond the limits of their 2005 Visa. They are here illegally under US immigration rules.  Further, they have not complied with several court orders in Florida to produce their visas and passports.  These facts – and not the family’s tax problems - are evidence of her parents' unlawful behavior.  If anything her parents’ tax problems make it more likely they would return immediately to Sri Lanka if the Ohio court ordered Rifqa returned.  She is obviously afraid of being taken back thereHer parents therefore do not fear a US ICE order to leave America .

So the message at the protest rally should be to support the dependency petition so that Rifqa can remain in this country and become a US citizen.

Sources inform us that the large Muslim community in Columbus, estimated at over 70,000, including a large Somali contingent, may be prepared to come out in force to counter demonstrate against “outsiders.” Then there are the extremists at the Bary family Noor Mosque. The Protest Rally for Rifqa might trigger something more than the ‘stealth jihad’ aimed at reunifying Rifqa with her  parents teetering on the brink of fleeing the US for their native Sri Lanka. That flight could be imminent if the Franklin County Juvenile Court Magistrate Hearing overturns the petition for dependency on the grounds of abuse by her family, and immigration authorities encourage their departure.

 

Posted on 11/03/2009 8:01 PM by Jerry Gordon
Comments
4 Nov 2009
Send an emailjohn jay

dear sir:

if i understand your post correctly, you criticize pamela geller's efforts to broaden the scope of the bary case via the rally to be held in columbus on 16 november, and suggest that people more cautiously just back the legal team's efforts to obtain a ruling from the court that rifqa bary is a dependent child, so that more appropriate remedies to secure her safety, and permanent separation from her parents, might be sought by the child obtaining a certain immigration status, e.g., the "green card", and thereby gain that separation.

i think your criticism of ms. geller’s aims unwarranted, and believe it to be based on a fundamental misunderstanding of certain aspects of dependency law.  if i may explain my perspective after 25 years of law practice, 10 or 12 of which were spent in juvenile courts and more specifically in juvenile courts.—

the simplest question before the franklin county (ohio) juvenile court is whether rifqa bary is in fact and under the law a dependent child, e.g., is she a child whose parents cannot adequately provide for and  protect whether because they are neglectful, abusive or simply unwilling to perform the minimum tasks of parenting.  it would appear to me that rifqa bary makes a colorable assertion of parental abuse, by her allegations of the threats to do her harm issuing from her father, and by the fact that the court records so far sustain a parental confirmation of the circumstances in which rifqa asserts those threats to have occurred.

it is likely that the ohio court will find rifqa to be a dependent child.

the matter does not end there.  the matter simply starts there.  and, the remedies that the court issues & orders while the case is pending until its conclusion will determine the extent to which rifqa bary’s life is protected and supervised by the state, or, on the other hand, the extent to which she is exposed to abuse, assault and the very probable exposure to death by the hands of family because of her apostasy.

for instance.—

a dependency court has the jurisdiction to order a child returned to home even in the face of find dependency.

a dependency court, on the other hand, has the authority to order a child into a custodial situation outside the home, which would be closely supervised by the court, and by the appropriate child protections service either in the county or as provided by the state.  a dependency court has the authority to prohibit visitation by parents and family, or to limit it to a matter of hours per episode and in the company of a social worker, or to limit it to daylight hours of a limited frequency.   a dependency court can order an extremely thorough and detailed home study, can order parents to undergo psychiatric evaluation, and to comply with any treatment recommendations issuing from such evaluation:  the court can task the appropriate social agencies to measure and report upon parental compliance.

to the point of this letter.—

imagine, if you will, a case in which a child of christian fundamentalist parents is abused by those parents.  imagine, further, that a source of the strain in family relations is a child’s refusal to take part in religious ceremonies involving the handling of rattlesnakes, fully loaded with venom and fangs intact.

would competent counsel simply seek a determination of “dependency” from a court, and not resist the child’s return to the home.  would competent counsel not seek to introduce the facts and circumstances of parental efforts to compel a child to take part in the rattlesnake handling portions of the parent’s religious ceremonies.

competent counsel would not hold the scope of the hearing to just the barest issues of dependency, but would seek to get the evidence of these ceremonies in, so that the appropriate temporary orders securing the safety of the child would be ensured.  in short, competent counsel would seek to broaden the examination of the court to include a thorough review of all such relevant facts and circumstances.

i believe, therefore, your criticisms of ms. geller to be entirely misplaced, both because you do not understand why she seeks to make sure the courts examine the issues of apostasy in the islamic religion, and to make sure that the courts understand the very true extent of the physical danger presented to her by any association with her family.

those speakers invited to the rally are designed to do exactly that, and to make the public aware of these issues.

the very real danger presented to rifqa bary is not that the ohio court will not find that she is a dependent child, but, that the ohio court, being and remaining ignorant of the facts and circumstances of apostasy killings and murders, will not fashion those intermediate remedies necessary during the pendency of the case to adequately protect rifqa bary.

the court must be educated about islamic and koranic penalties to be imposed upon apostates who do not reaffirm their adherence to islam.

the court must be educated and understand that if rifqa bary is returned to her family or placed in their immediate company, that she faces the fate of an apostate, and that she is exposed to the risk that she will be spirited out of the country with them to sri lanka, a place where her “justice” might be “meted” out by islam and her family without intervention on the part of the civil and criminal authorities.

this is the function of this rally.  and, if it “invites” the intervention of the islamic community, … , well, good sirs, if we are to stand for our heritage and our beliefs, how is that to be avoided from time to time.  would you see us abandon our beliefs, abandon the field to islam, at the mere risk of risk, as it were.  that is a callow position.

finally, pamela geller is as aware as you of the “green card” situation with immigration services.  but, in and of itself, it is absolutely no panacea for rifqa bary, and presents absolutely no protection to her if she is in the presence of her family.  it is a remedy to be sought in conjunction with the other protections sought for her in a dependency proceeding, but the only underlying protection to her is that derived from being separate from her family.

john jay, milton freewater, oregon  usa

 



4 Nov 2009
GeoffP

Actually, Mr. Gordon, it was my understanding that Ms. Bary hadn't been in contact with any of her friends.  Your opinion is that her ability to communicate is not restricted, but the evidence is that she has not done so.  How do you know this?

Best,

GeoffP



19 Nov 2009
Send an emailpee

 

Hi there,

The op wrote:

Her cell phone is not tapped, and she can phone whom she chooses.

Her internet access is not restricted to approved sites, or officially monitored by anyone

Where exactly are you getting this information from please? Who is your source? I ask because as far as I and many other people are aware, Rifqa IS being restricted.

People are very concerned about Rifqa. Could you at least reassure us by confirming your source please.

Many thanks



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