Please Help New English Review
For our donors from the UK:
New English Review
New English Review Facebook Group
Follow New English Review On Twitter
Recent Publications by New English Review Authors
The Literary Culture of France
by J. E. G. Dixon
Hamlet Made Simple and Other Essays
by David P. Gontar
Farewell Fear
by Theodore Dalrymple
The Eagle and The Bible: Lessons in Liberty from Holy Writ
by Kenneth Hanson
The West Speaks
interviews by Jerry Gordon
Mohammed and Charlemagne Revisited: The History of a Controversy
Emmet Scott
Why the West is Best: A Muslim Apostate's Defense of Liberal Democracy
Ibn Warraq
Anything Goes
by Theodore Dalrymple
Karimi Hotel
De Nidra Poller
The Left is Seldom Right
by Norman Berdichevsky
Allah is Dead: Why Islam is Not a Religion
by Rebecca Bynum
Virgins? What Virgins?: And Other Essays
by Ibn Warraq
An Introduction to Danish Culture
by Norman Berdichevsky
The New Vichy Syndrome:
by Theodore Dalrymple
Jihad and Genocide
by Richard L. Rubenstein
Second Opinion
by Theodore Dalrymple
Not With a Bang But a Whimper: The Politics and Culture of Decline
by Theodore Dalrymple
In Praise of Prejudice: The Necessity of Preconceived Ideas
by Theodore Dalrymple
Defending The West:
by Ibn Warraq
Nations, Language and Citizenship:
by Norman Berdichevsky
Romancing Opiates
by Theodore Dalrymple
Which Koran?
by Ibn Warraq
Our Culture, What's Left of It
by Theodore Dalrymple
What The Koran Really Says
by Ibn Warraq
Life at the Bottom
by Theodore Dalrymple
The Origins of the Koran
by Ibn Warraq
Why I Am Not Muslim
by Ibn Warraq
Spanish Vignettes: An Offbeat Look Into Spain's Culture, Society & History
by Norman Berdichevsky
Leaving Islam
Edited by Ibn Warraq
The Danish-German Border Dispute, 1815-2001: Aspects of Cultural and Demographic Politics
by Norman Berdichevsky
What's Love Got to Do with It?: Emotions and Relationships in Pop Songs
by Thomas J. Scheff





Wednesday, 8 August 2012

Pulling a Fast One

I keep getting these messages in my inbox.

"Whoever feeds a fasting person will have a reward like that of the fasting person, without any reduction in his reward."

I'd like to point out a couple of things.

1)  Fasting is a voluntary act. They're just fasting not starving. And if you feed a fasting person, aren't you encouraging them to break their fast and thus ruin whatever symbolic purification they're trying to achieve? 

2)  Fasting people should actually fast, not just re-arrange the hours when they eat. During Ramadan nobody goes without food for even 24 hours. They just have gigantic feasts after sundown sometimes lasting until dawn. How does this overindulgence qualify as a fast?

Does this bother anyone other than me?

Posted on 08/08/2012 2:46 PM by Rebecca Bynum
Comments
8 Aug 2012
Send an emailSue R

Why can't they feed themselves?



8 Aug 2012
Pappy Le Phew

No.



8 Aug 2012
Send an emailKinneddar

Yes, Rebecca. This bothers me too. Fasting is voluntary  (except for those places where it's legally enforced, or where cultural pressures are heavy). But I don't think it's a time of major deprivation. Daily feasts compensate for daily fasts - but also wreak havoc on blood sugar levels and mental and physical stamina.

Having lived in Kayseri, Turkey, I've had the Ramadan experience: hearing the drummer walk through the streets awakening everyone in time to cook and eat before dawn, smelling the frying eggs at 3:30 am, and witnessing the traffic chaos at 4:30 pm (this was in November) as hordes of hungry people rushed home to eat. The emphasis during Ramadan is on food - not on fasting. 

Also, many people, if possible, just sleep the day away, awakening in the evening to feast, socialize, and conduct business. After a short nap, it's food again, before dawn.

Fasting during daylight hours wouldn't be that hard if one had feasted all night. Going without water though must be difficult, if not dangerous, especially for those who must do physical labour outdoors. Hence, the reversal of the diurnal and the nocturnal - it makes sense under those unnatural circumstances.  But what a tremendous waste of human energy and  efficiency - in countries that can ill afford it. And all to get that "reward."



8 Aug 2012
Christina McIntosh

 Just expanding on what Kinnedar said, about the reversal of the day/ night pattern.

Humans are biologically a diurnal rather than a nocturnal species.  Inventing fire, and then other kinds of lighting, has allowed us to extend the time when we're active; but we still do best, healthwise, with 'early to bed and early to rise'.  We *need* the 'night/ dark' signal to sleep (doing a lot of shift work, involving daytime sleep and then activity by artificial light during the night, has been implicated in a number of hormone-related diseases such as breast cancer).

So the fact that for thirty days Islam completely reverses what is normal and healthy for humans (normal is to sleep - which of course means one is neither drinking nor eating - from sometime not too long after sunset till around sunrise, then be awake, active, drinking and eating as needed, during daylight hours) is just one obvious example of the many, many 'reversals' or what one might call 'anti-nature'/ anti-human  patterns, small and great, that characterise Islam.



9 Aug 2012
Send an emailMary Jackson

It almost looks as if some Muslims use Ramadan as an excuse to guzzle. See Esmerelda's post here about those pizza-and-pepsi deprived Muslims.

The idea of self-control doesn't come into it.






Most Recent Posts at The Iconoclast
Search The Iconoclast
Enter text, Go to search:
The Iconoclast Posts by Author
The Iconoclast Archives
sun mon tue wed thu fri sat
    1 2 3 4
5 6 7 8 9 10 11
12 13 14 15 16 17 18
19 20 21 22 23 24 25
26 27 28 29 30 31  

Subscribe