Understanding the Islam in Islamic Antisemitism
by Andrew Bostom (June 2009)
Delivered to the New English Review Symposium, May 30th, 2009.
The only Marxist philosopher I appreciate—Groucho—once observed,
This morning I will cast light on subject matter long relegated to silent darkness.
,The source appears to be a Palestinian sermon”—I will not identify the commentators. None other than Princeton-educated (i.e., under the tutelage of a certain expatriate British Doyen who will go unnamed) historian Dr. Michael Oren, recently named Israeli Ambassador to the US, made the last remark.
I shall begin to enumerate the causes which made the Christians more liked by the masses than the Magians [Zoroastrians], and made men consider them more sincere than the Jews, more endeared, less treacherous, less unbelieving, and less deserving of punishment. For all this there are manifold and evident causes.
between the early Muslim community, exiles from Mecca, relocated among Jewish neighbors in Medina.
Fitna which simply holds up a mirror to Islamic societies by including examples of how various Koranic verses are used by contemporary Muslim clerics and political leaders to incite Muslim populations to violence. And Fitna is entirely faithful to classical, mainstream Islamic exegesis on the Koranic verses cited in the film, regardless of what cultural jihadists, and their witting or unwitting apologists and abettors, may claim.
New York Times story published Saturday January 10, 2009, included extracts from the Friday sermon (of the day before) at Al Azhar mosque pronounced by Egyptian-government appointed cleric Sheik Eid Abdel Hamid Youssef. Referencing well-established Antisemitic motifs from the Koran (citations provided, below), Sheikh Youssef intoned,
63]
.
Yemenite Jews had to remove human feces and other waste matter (urine which failed to evaporate, etc.) from Muslim areas, initially in Sanaa, and later in other communities such as Shibam, Yarim, and Dhamar.Decrees requiring this obligation were issued in the late 18th or early 19th century, and re-introduced in 1913. Yehuda Nini reproduces an 1874 letter written by a Yemenite Jew to the Alliance Israelite in Paris, lamenting the practice:
Moshe Perlmann, in his analysis of the Muslim anti-Jewish polemic of 11th century Granada, notes,
3:112) for slaying the prophets and transgressing against the will of Allah.
Covenant as a sacralized, obligatory call for a Muslim genocide of the Jews:
Sahih Muslim, Book 41, Number 6985)
Covenant), revealing the same conjoined motivations of jihad, and conspiratorial Islamic Jew hatred:
Muslims cannot conclude peace with those Jews who have usurped the territory of Palestine and attacked its people and their property in any manner which allows the Jews to continue as a state in that sacred Muslim territory.
Everyone knows that from the early days of Islam to the present day the Jews have been plotting against Islam and Muslims and the Islamic homeland. They do not propose to be content with the attack they made on Palestine and Al Aqsa Mosque, but they plan for the possession of all Islamic territories from the Nile to the Euphrates.
homicide bombing of Jews (April 2002) make clear.
Jews in the Koran and the Traditions, cited above]
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