Understanding the Islam in Islamic Antisemitism

by Andrew Bostom (June 2009)

Delivered to the New English Review Symposium, May 30th, 2009.


T
he only Marxist philosopher I appreciate—Groucho—once observed,

This morning I will cast light on subject matter long relegated to silent darkness.

,The source appears to be a Palestinian sermon”—I will not identify the commentators. None other than Princeton-educated (i.e., under the tutelage of a certain expatriate British Doyen who will go unnamed) historian Dr. Michael Oren, recently named Israeli Ambassador to the US, made the last remark.

I shall begin to enumerate the causes which made the Christians more liked by the masses than the Magians [Zoroastrians], and made men consider them more sincere than the Jews, more endeared, less treacherous, less unbelieving, and less deserving of punishment. For all this there are manifold and evident causes.

between the early Muslim community, exiles from Mecca, relocated among Jewish neighbors in Medina.

Fitna which simply holds up a mirror to Islamic societies by including examples of how various Koranic verses are used by contemporary Muslim clerics and political leaders to incite Muslim populations to violence. And Fitna is entirely faithful to classical, mainstream Islamic exegesis on the Koranic verses cited in the film, regardless of what cultural jihadists, and their witting or unwitting apologists and abettors, may claim.

New York Times story published Saturday January 10, 2009, included extracts from the Friday sermon (of the day before) at Al Azhar mosque pronounced by Egyptian-government appointed cleric Sheik Eid Abdel Hamid Youssef. Referencing well-established Antisemitic motifs from the Koran (citations provided, below), Sheikh Youssef intoned,

63]

Subsequently, in the case of the Khaybar Jews, Muhammad had the male leadership killed, and plundered their riches. The terrorized Khaybar survivors—industrious Jewish farmers—became prototype subjugated dhimmis whose productivity was extracted by the Muslims as a form of permanent booty. (And according to the Muslim sources, even this tenuous vassalage was arbitrarily terminated within a decade of Muhammad’s death when Caliph Umar expelled the Jews of Khaybar.)

.

corporeal world, two particularly debasing “vocations” that were imposed upon Jews by their Muslim overlords in Yemen, and Morocco—where Jews formed the only substantive non-Muslim dhimmi populations—merit elaboration.

Yemenite Jews had to remove human feces and other waste matter (urine which failed to evaporate, etc.) from Muslim areas, initially in Sanaa, and later in other communities such as Shibam, Yarim, and Dhamar.Decrees requiring this obligation were issued in the late 18th or early 19th century, and re-introduced in 1913. Yehuda Nini reproduces an 1874 letter written by a Yemenite Jew to the Alliance Israelite in Paris, lamenting the practice:

Moshe Perlmann, in his analysis of the Muslim anti-Jewish polemic of 11th century Granada, notes,

3:112) for slaying the prophets and transgressing against the will of Allah.

Covenant as a sacralized, obligatory call for a Muslim genocide of the Jews:

Sahih Muslim, Book 41, Number 6985)

Hamas, it should be noted, claims to be a wing of the International Muslim Brotherhood. Article 2 of the Hamas Charter, for example, states: “The Islamic Resistance Movement is one of the wings of Muslim Brotherhood in Palestine. The Muslim Brotherhood Movement is a universal organisation which constitutes the largest Islamic movement in modern times.”

“Allah is its target, the Prophet is its model, the Koran its Constitution; Jihad is its path, and death for the sake of Allah is the loftiest of its wishes.” Article 13 makes plain that Hamas’ jihadism is completely incompatible with any meaningful Middle East peace settlement:

Covenant), revealing the same conjoined motivations of jihad, and conspiratorial Islamic Jew hatred:

Muslims cannot conclude peace with those Jews who have usurped the territory of Palestine and attacked its people and their property in any manner which allows the Jews to continue as a state in that sacred Muslim territory.

Everyone knows that from the early days of Islam to the present day the Jews have been plotting against Islam and Muslims and the Islamic homeland. They do not propose to be content with the attack they made on Palestine and Al Aqsa Mosque, but they plan for the possession of all Islamic territories from the Nile to the Euphrates.

My book includes extensive first time English translations of Tantawi’s academic magnum opus. Tantawi wrote these words in his 700 page treatise, rationalizing Muslim Jew hatred:

3:113], the bad ones do not.

homicide bombing of Jews (April 2002) make clear.

Jews in the Koran and the Traditions, cited above]

, consistent with his triumphant denial, Sheikh Tantawi made the following statement in response to criticism over the virulently antisemitic Egyptian television series (“Horseman Without a Horse”), based on the Czarist Russia forgery, “The Protocols of the Elders of Zion”:

That anti-Jewish opinions have been widely spread in Arab nationalist circles since the 1930s is not in doubt. But their confirmation at [Al] Azhar [University] by the most important authorities of Islam enabled them to be definitively imposed, with the cachet of infallible authenticity, upon illiterate masses that were strongly attached to religious traditions.

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