No Controlling Moral Authority

image_pdfimage_print

by Theodore Dalrymple

When a reporter from National Public Radio, Asma Khalid, asked the White House Press Secretary, Jen Psaki, whether it was out of the ordinary for a president to ask for the resignation of members of the United States Fine Arts Commission, as President Biden had just done in the case of Justin Shubow and three others, she replied that presidents have “the right to nominate their own people to serve on a commission or serve in any positions in their own administration.”

When I read this, the question that came to my mind was whether it was worse if Psaki did or did not realize that this was not an answer to the question that she had been asked. If she didn’t realize it, it was evidence of incapacity; if she did, it was evidence of bad faith. Which is worse in a senior government official, incapacity or bad faith?

She was not asked whether the president had the legal power to do what he did; she was asked whether it was customary for him to do what he did. The answer might be yes or no, but she appeared not to make the distinction between what was legal and what was customary, either because she didn’t see it and therefore couldn’t make it, or because she felt that it was unworthy of consideration.

If the latter were the case, perhaps, it was the more sinister. It suggests that the only restraint on the exercise of power of an elected head of government is and ought to be the law. If the law permits something, it is permitted in all other senses, and custom and practice have no say in the matter.

It is not only politicians, however, who think like this: it is far from uncommon to hear people upbraided by others for behaving in a doubtful fashion say something like, “There is no law against it,” as if this were a completely satisfactory and conclusive reply. For such people, the law determines not only what is legal to do but what is right and proper to do.

This way of thinking is both a symptom and a cause of the absence of an unenforceable moral code that is held, if not universally, at least by a large proportion of the population. As Edmund Burke knew, where there is no inner restraint, there will have to be external restraint—in other words, the law, which will be permissive and repressive at the same time.

First published in City Journal.

2 Responses

  1. Mr Dalrymple has just laid out Conrad Black’s entire philosophy. “If it’s legal I can do it”

  2. The good doctor surely knows that parsing statements from this person or really anybody having this role at any given time is a serious waste of time. Psaki likely did not know the answer to the reporter’s question, that is is cashiering sitting members of the US Fine Arts Commission “out of the ordinary” for a president. Rather than simply say, I don’t know if it’s ordinary or not, Psaki “winged it” and answered a different question that was slightly related to the actual question. This is classic q/a behavior for any politician or political spokesperson, at least in the US. Since the administration itself seems uninterested in issues relating to morality and law that the author should have any expectation that the spokesperson for it would be any different seems an unfortunate logical error.

Leave a Reply

Your email address will not be published. Required fields are marked *

New English Review Press is a priceless cultural institution.
                              — Bruce Bawer

Pre-order for the literature lover in your life on Amazon US, Amazon UK or wherever books are sold. 

An excellent Christmas gift for children of all ages. Order at AmazonAmazon UK or wherever books are sold.

Order at Amazon US, Amazon UK or wherever books are sold.

Order at Amazon US or Amazon UK or wherever books are sold.

Fetch yours from AmazonAmazon UK or wherever books are sold.

Order from Amazon, Amazon UK or wherever books are sold.

RSS
Follow by Email
Twitter
Reddit
GAB
SOCIALICON