(in honor of black history month)
by Armando Simón (February 2026)
In the past decade, there has been a pervasive, well-coordinated effort to eliminate “whiteness.” As with all elements of wokeness, it originated in the mindhive that is academia, particularly in the ideological subdivision of DEI (Diversity, Equity, and Inclusion). Like a cancer, it then spread to private businesses whose upper echelon was steeped in DEI ideology, not only pushing the ideology within the institution, but promoting it to the public as well, implying that eliminating “whiteness” was a good thing. Many persons advocating this idea are, paradoxically, white people (liberals all) who are essentially Judas Goats.
According to this dogma, all white people are inherently racist and America is steeped in “systemic racism.” If one only looks hard enough and with the correct mindset, evidence can always be seen of manifestations of racist “microaggressions:” math is racist, punctuality is racist, exercise is racist, the American flag is racist, a supercomputer is racist, sexually transmitted diseases are racist, opposition to human trafficking is racist, searching for truth in universities is racist, peanut butter and jelly is racist, some birds are racist, traffic light cameras are racist, saying “good morning” is racist, Mary Poppins is racist, tests are racist, 100% is racist, OK is racist, enjoying reading or writing is racist, complimenting a black person is racist, BMI is racist, holding hands is racist, grammar is racist, and so on ad nauseam.
Any questioning or disagreement to the above assertions is, of course, racist.
And, of course, no one is allowed to denounce racism against whites.
It may occur to some that, along the same vein, and in the spirit of equity, we should also consider eliminating “blackness.”
“Blackness” is manifested in the following: blaming whites for one’s (personal or collective) shortcomings, falsifying history to make blacks feel good, insisting that only black lives matter, using Black Lives Matter to get rich, replacing white fictional characters with blacks, demanding that businesses that have left black neighborhoods because of relentless theft by blacks return so they can be looted again, hating America but refusing to leave, walking around shirtless in public wearing pants halfway down, not realizing that Rap is crap, believing blacks should not be arrested for committing crimes, believing blacks should not be convicted for committing crimes, taking the reparations BS seriously, claiming white people have not invented anything, constantly believing that whites owe them something simply for being black, screaming, claiming that blacks were the ones who built America, insinuating that America invented slavery, insinuating that whites were the ones who invented slavery, hitting Asian women and Jews for no reason, black students assaulting and insulting teachers, claiming European lands belong to blacks, engaging in massive fights over fried chicken, blaring—not playing—music, jumping on any occasion of perceived racism as an excuse to burn down homes and businesses and to break into businesses to steal, black women giving birth to 6 or 8 kids (maybe each by a different man), believing that a white person has no right to defend himself when attacked by blacks or home is invaded by blacks, causing chaos in cruise ships, brutalizing or killing innocent white children, attacking white elderly persons for no reason sometimes to the point of killing them, shoplifting in stores whether individually or in groups, destroying black neighborhoods and turning them into hellholes, using their government positions for corruption, an inability to speak without using a stream of obscenities, engaging in voter fraud, a never-ending series of crying over hate crime hoaxes, harassing blacks for having white friends, and so on ad nauseam.
Black fatigue is a real thing. Even some blacks have black fatigue. And for good reason.
As for whites contemplating black fatigue, liberal whites refuse to acknowledge, much less discuss, any negative behavior by blacks, whether it is rampant crime or being obnoxious, or being racist, with the dogma that blacks can do no wrong, while conservative whites are reluctant to broach the topic because they have the absurd idea it would make a bad situation worse so they stick their heads in the sand.
Either way, “blackness” must go.
Table of Contents
Armando Simón is a retired psychologist and historian, author of The U.
Follow NER on Twitter @NERIconoclast
2 Responses
The problem with Black Appreciation set asides is that over the years my experience has been that I don’t appreciate them. They’ve become a consistent thorn.
lets promote equality like MLK fought for by setting up special days for a certain race