But you and I don’t, do we? And millions of people all over the weakened West are heartened by how the Burmese are dealing with the growing — inevitably growing, given the difference in birth rates — problem and threat of Muslims in their Buddhist and national midst.
This article is supposed to win sympathy for the “Rohingyas,” and show how terrble is the treatment meted out by both the Burmese government and those the author(s) of the article describe as “extremist Burmese monks” to the Muslims from Bengal who have filtered into the country over many decades, and now pretend to be something other than what they are — Muslims from Bengal — that is, “the Rohyingya people.” The article makes no mention of where they came from, and does not show us what they look like — they look Bengali, not Burmese. Nor does the article explain how porous were the borders when both India and Burma were under British rule. Nor are we told about the massacres of Burmese by the Bengali Muslims (“Rohingyas”) in the 1950s, nor about the steady pressure of Islam on Burma and its unique Buddhist culture. It is not Buddhists who everywhere in Asa have destroyed Muslim monuments and artifacts, or tried to forciby convert Muslims to Buddhism It is Muslims who everywhere in Asia have destroyed Buddhist and other non-Muslim monuments and artifcats, and tried to forcibly convert Buddhists (and Hindus, and others) to Islam. Shouldn’t this history be studied and invoked?
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One Response
To the Western-leftist mentality, no other peoples or nations have rights that supercede the rights of Muslims–no matter the geographic, ethnic, and religious history of the region in question. A positively bizarre Islamophilia that, in some respects, defies explanation.