The Young Dictators

In the first place, abortion is not a legal right in Britain; it is a legal right under certain conditions, which may or may not be fulfilled. These conditions are loose, it is true, and often it appears as if there is de facto abortion on demand, but still, there exist legal requirements. The law does not say that abortion is a legal right unconditionally.

In the second place, it is not the function of the law to prevent anyone from feeling stigmatized, for this would be to prohibit a vast range of opinion and leave permissible speech at the mercy of all those sensitive souls who feel stigmatized by any criticism or opinion whatever. A society in which nothing and nobody were stigmatized would be unliveable, morally completely anarchic. Moreover, to say that abortion is wrong is not automatically to stigmatize those who have had one.In the third place, it is claimed that the existence of the Society makes women feel weak and afraid. This, if true, is a commentary on the extreme fragility and, indeed, poverty of their self-centered mental lives. But more importantly, they appear to believe that their feelings of weakness and fear, however unjustified by any real or objective danger, are relevant to the question of the Society’s right to exist or freedom of opinion. In essence, they are claiming that whatever makes them feel weak or frightens them should be prohibited. This, of course, will increase their readiness to feel weak or frightened.In the fourth place, it is implied that men have no locus standi to comment on the question of abortion: But the question is obviously one for humanity as a whole, not one for half of it alone. Men and women often think differently, no doubt, but they are of the same species, live in the same society, and are necessarily deeply involved with one another. Stamp collectors may have nothing special to say about the rules of wrestling, but the relations between men and women are not quite as tenuous as those between philately and wrestling. If they were, there would be no question of abortions ever being necessary.

What is most alarming about the petition, apart from the very low intellectual level of the arguments in support of it, is the complete absence of any importance attached to the idea of freedom of opinion. Like all dictators, the 18,000 signatories believe that you can have any opinion you like so long as it is theirs.

In other words, this is a generation with dictatorship in its soul. The members of this generation, or many of them, think it will be their dictatorship (incidentally, I do not know what percentage of the signatories were women), but of course, dictatorships do not long remain faithful to the opinions of what used to be called the masses. They soon become the dictatorships of a few, or even of only one. Those who censor others soon end up being censored.

It is not sufficient, however, to lament the state of the younger generation, tempting as it is to do so. History is a seamless robe, and the younger generation is, after all, largely the product of the older. Has the older generation, then, no responsibility for the situation? And if the older generation bears some responsibility, what about the yet older generation, that in turn formed it?

It would be fruitless to trace everything back to the Garden of Eden. What can be said, I think, is that we have failed to transmit the value of freedom of opinion to the young, perhaps because we have felt too secure ourselves in its exercise and have therefore come to take it for granted. But such freedom is not the natural condition of mankind; in fact, it is very rare. We are busily interring it.

First published in the Epoch Times.