Despite the daily news of the persecution of Christians around the world by Islamist groups, there is another, lesser-known story of growing numbers of Muslims around the world who are turning to Christ as Lord.
Missionary David Garrison’s book, A Wind in the House of Islam, charts this phenomenon, which he says demonstrates that “we are living in the midst of the greatest turning of Muslims to Christ in history”.
The book is the result of two and a half years of research and involved travelling more than 250,000 miles to conduct interviews with more than 1,000 people around the Muslim world. In the study, a ‘movement’ of believers is defined as a group of more than 1,000 baptised believers or 100 new churches within a Muslim community. In total he found 69 movements that had started in the first 12 years of the 21st century, in comparison with virtually no voluntary movements of converts to Christianity in the first 12 centuries of Islam.
Garrison, who has been a missionary pioneer with the the Southern Baptist International Mission Board for nearly 30 years, told Christian Today that he started out with a “healthy scepticism” about the number of new believers, imagining that the figures might be have been over-estimated. Instead, he found that numbers were often vastly under-reported.
“What is exciting is not just how big the movements are…but how many of these movements there are now and that they’re not limited to one corner of the world, but we’re seeing them from West Africa to Indonesia, and virtually everywhere in between,” he says.
Muslims who convert to Christianity can face the death penalty and many experience intense persecution, so converts are often underground, making it impossible to know exactly how many new believers there are, but estimates currently range between 2 and 7 million.
So why is this turning to Christ happening now? “God has brought several elements together uniquely in our time,” he says. “Some of them are old elements – Muslim violence is not new, this is one of the least violent centuries in Muslim history – but what’s different is today when Muslims experience this violence, they can see an alternative… they can switch on their Internet, they can turn on their television and hear an evangelist speaking Farsi or Kazakh or Uzbek.”
It’s also the combination of Bible translation alongside the potential for multimedia evangelism and the growth of international travel that appears to have facilitated this change. “It’s a great day that God seems to be orchestrating for this to happen.”
Among the converts he met were numerous senior religious leaders. On Christmas Day 2011 he met with 20 leaders from a fundamentalist Muslim people group; 19 had been baptised, 17 were imams (leaders of the mosque) and three of them were women.
When he asked them why they hadn’t left their community and moved away to form a church, one of the women replied: “When God wanted to reach men, he became a man. If God had wanted to reach hyenas, he would have become a hyena. If we want to reach our own people, we’ve got to stay in our community to reach them.”
“They were willing to pay the price, even if it meant death, in order to win as many of their family and friends to Christ as possible,” he says.
The following day he met a sheikh who had led 400 other sheikhs to faith in Christ, 300 of whom had been baptised. “It’s one thing for a sheikh to say ‘Oh I love Jesus’, but baptism says ‘I recognise that he is the only way of salvation’.”
UNEXPECTED CONVERSIONS
Some of the ways Muslims come to faith are unexpected. A common thread among some of the conversion stories was Muslims coming to faith in Christ through reading the Qur’an in their own language. Some had memorised the entire Qur’an in Arabic even they didn’t understand the language
One man he met had been prompted to read a translation of the Qur’an which he said made him realise that he was lost and that he that he needed to know more about Jesus. He then read the New Testament and decided to follow Christ, and went on to see 33,000 people come to faith in Jesus by encouraging them also to read the Qur’an in their own language.
There are some other recurring stories, such as the large number of Muslims who have encountered Jesus in a dream or vision, but, he says: “Each story is different – one of the beautiful things is that this is not a cookie cutter approach. God seemed to be as personal with each conversion as he was in my life.
“It said to me that this is not a sociological phenomenon, this is a spiritual, personal encounter.”
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2 Responses
Those engaged in evangelism among Muslims should have no illusions. They are going into the spiritual equivalent of “tiger country”. This is like going out to evangelise Triad members, or mafiosi, or (back in the day) Thuggee cultists or headhunters or Aztec human-sacrificers. And Musims who convert to Christianity need solid catechesis. Mark Durie’s booklet “Liberty to the Captives” has much sound advice and counsel for those engaged in pastoral care of defectors from the Ummah, and also for those engaging with persons who – or whose forebears – have lived as dhimmis (de facto or de jure) within the empire of Islam. It requires to be widely translated into many European and non-European languages and circulated amongst Christians of all stripes; the Pope needs a copy! The Archbishop of Canterbury needs a copy. And along with it, Durie’s book “Which God?” which sets out, uncompromisingly, the irreconcilable differences – indeed, the outright antitheses – between Muslim and Biblical theology. There should be *no* blurring of distinctions; there *must* be no “Chrislam”. Those who leave ISlam have to come *out*, in every sense; never were the words in the baptismal ceremony “Do you turn to Christ? – I turn to Christ? – Do you renounce evi? – I RENOUNCE EVIL” more momentous than when said by a Muslim who is leaving Islam. There is, too, and the church in the relatively-free world needs to unblinkingly face it, the possibility of pretended converts seeking to infiltrate, demoralise and destroy; pastors and congregations must pray for spiritual discernment. A longer rather than a shorter period of in-depth catechesis should be required, if at all possible, for ex-Muslims who seek baptism. At the same time – the very fact that so many ex-Muslims now-Christians, in places like Somalia, are known to have suffered death rather than renounce their newfound Lord, tells us that genuine conversions. During the period of Ramadan, about to begin, there is something called “30 Days”. It started in the mid-80s, I think. Christians choose to intentionally pray, during every day of Ramandan, for the spiritual liberation of Muslims, for their conversion.
Since many of the countries that are now Muslim were previously Christian, as part of the Byzantine Empire, it would be constructive if some of those Christians were to launch a territorial recovery movement along the lines of Zionism. With so many Muslim countries in chaos, now would be an opportune time. Then the Muslims can go even crazier at losing control to the “Crusaders”.